Lord Kamadeva – Hindu God of Love

Love is in the air!! Thejus wishes you a Happy Valentines day !! 

Today Being Valentines day, Lets talk of Lord Kamadeva – the Hindu God of Love 

Kamadeva, the Hindu god of carnal love, is said to arouse physical desire. Born out of the heart of Creator Lord Brahma, Kamadeva is depicted as a youthful being with a greenish or reddish complexion, decked with ornaments and flowers, armed with a bow of sugarcane, strung with a line of honeybees and floral arrowheads. His consorts are the beautiful Rati and Priti, his vehicle is a parrot, his chief ally is Vasanta, the god of spring and he is accompanied by a band of dancers and performers – Apsaras, Gandharvas and Kinnaras.
The Kamadeva Legend

According to a legend Kamadeva met his end at the hands of Lord Shiva, who incinerated him in the flames of his third eye. Kamadeva had inadvertently wounded the meditating Lord Shiva with one of his arrows of love, which resulted him to fall in love with Parvati, his consort. From then on he is thought to be bodiless; however, Kamadeva has several reincarnations, including Pradyumna, the son of Lord Krishna

Somaskanda Siva

Somaskanda is a manifestation of Shiva featuring Shiva,Uma and Skanda; Shiva in a seated posture, with Parvati to his left and with Skanda his son, seated in between the two.

The Somaskanda manifestation of Shiva has been held in reverence in the Tamil region for centuries. The earliest stone panels of Somaskanda of the Pallava period date back to the 7th century CE. Most of the Shiva temples inTondai Naadu (around Kanchipuram) bear a Somaskandapanel behind the Shivalingam in the sanctum.

It was however in the Chola period (9th century onwards) that the rich bronze images representing Somaskanda came into being. Somaskanda is a unique concept of the Tamil region and it represents Shiva as the Supreme Godhead (in the Saivite system of beliefs) as a father by the side of his family, Parvati – a gracious mother full of tenderness, and Skanda (Murugan) one of the favorite deities of the Tamil region their son.


Thaipusam is a Hindu festival celebrated mostly by the Tamil community on the full moon in the Tamil month of Thai (January/February). It is mainly observed in countries where there is a significant presence of Tamil community such as India, Sri Lanka, Malaysia, Mauritius, Singapore, Thailand and Myanmar


The word Thaipusam is a combination of the name of the month, Thai, and the name of a star, Pusam. This particular star is at its highest point during the festival. The festival commemorates the occasion when Parvati gave Murugan a Vel “spear” so he could vanquish the evil demon Soorapadman. Thaipusam is a celebration of the victory of good over evil.


Andal is the only woman among the Azhwars. Her devotion to Lord Ranganathar gave rise to many pasurams. This bhakthi endeared her to the Lord, who accepted her as his bride.



Sri Andal sang the Thiruppavai containing 30 verses – one verse for each day of Margazhi (December – January) – in praise of Lord Narayana. On the 27th day, while singing “Koodaarai vellum seer Govinda…”, the Lord blessed her with the boon of marriage. This day every year is celebrated at Koodaravalli to commemorate this event.
In the second pasuram, “Vaiyathu vaazhvirgal”, Andal details the procedures involved in observing the fast during the month. Sri Andal exhorts us to chant the name of the Lord for the whole day, avoid ghee, milk, have a bath early in the morning (brahmamuhurtham), avoid any adornments like kohl or flowers, avoid all negative emotions and words, do acts of charity, and do one’s duties while singing praises of the Lord.
Sri Andal and her friends complete their fast on the 27th day, and prepare to enjoy themselves for the last three days of the month.
The 27th pasuram, “koodarai vellum” signifies the conclusion of the fast.
koodaarai vellum seer gOvindhaa undhannai(p)
paadi(p) paRai kondu yaam peRum sammaanam
naadu pugazhum parisinaal nanRaaga(ch)
choodagamE thOL vaLaiyE thOdE sevip poovE
paadagamE enRanaiya palagalanum yaam aNivOm
aadai uduppOm adhan pinnE paaR chORu
mooda ney peydhu muzhangai vazhi vaara(k)
koodi irundhu kuLirndhElOr embaavaay
The friends wear good clothes and ornaments and visit the temple, where they continue to sing praises of Lord Narayana. Akkaravadisal soaked in ghee and milk is offered to the Lord and shared amongst them.
Today, devotees go to the temple, offer Ghee filled Akaravadisal to Lord Govinda and end their fast on this day. Many perform Annadanam on this day

Doctors Day – Lord Dhanvantari
Today being Doctors Day, Thejus salutes all the Doctors and their effort and sacrifices in making us remain healthy

When we talk of Doctors day, how can we not mention Lord Dhanvantari, The God of Medicine.

Commonly worshipped as the Hindu God of Medicine, the Master of Universal Knowledge, Physician of Gods and the Guardian Deity of Hospitals, DHANVANTARI is regarded as the original exponent of Indian medical tradition called AYURVEDA, the ‘eternal science of life.’ This tradition is now accepted as the oldest, most original and unbroken medical system of the world.


Gods, repeatedly defeated and killed by their more powerful cousins, the demons, approached Lord VISHNU, seeking the boon of rejuvenation and the gift of immortality.He then directed them to churn the primeval ocean in which were hidden the secrets of life and death.

The Gods sought the help of the demons, to whom they promised part of the spoil. With VASUKI as the rope and Mount MANDARA as the churning rod, they churned the ocean till it yielded several valuable things such as desire-yielding trees, a cow, the flying horse, the white elephant and nymphs, Moon and LAKSHMI. Finally came DHANVANTARI the divine physician, holding the pitcher of AMRITA the elixir of life that could bestow immortality.


DHANVANTARI has many myths and legends woven around him. Normally shown as clad in bright yellow silk, He is depicted with four hands- the upper pair of hands carrying sankha and chakra, and the lower pair, a (golden) leech (jalookaa-medical term Hirudo Medicinalis) and kamandalu (pitcher) (sometimes shown as a blood letting bowl). Sometimes he is shown with the text of the upaveda, AYURVEDA and medicinal herbs. Sometime he is shown with a tulasi-seed garland around his neck and a plant-wreath halo. His complexion is blue, making Him another incarnation of VISHNU. Interestingly, the leech was part of the doctor’s kit in olden days since it was used to suck out impure blood from the patient‘s body. Even now, extract from its saliva is used to prevent clotting.

Devi Saraswati – The Goddess of Music

On the occassion of World Music Day and we shall know of how Music and our Indian Gods go hand in hand..

Today we shall know of Devi Saraswathi – the Goddess of Music and all Fine arts 

Saraswati is perhaps the most ancient goddess that is still widely worshipped today. She is the Hindu muse: the inspiration for all music, poetry, drama and science. Musicians pray to her before performing and students ask for her help before taking a test. She is the wife or consort of Brahma, the creator god who is rarely worshipped anymore.


In statues and paintings, Saraswati is fair-skinned and dressed in white to symbolize pure illumination. She rides a swan or a goose, and has four hands: in one she holds a book; in another she holds prayer beads (because she is the source of spiritual knowledge, too); her other two hands hold a vina, a sitar-like musical instrument.

Saraswati is especially revered by students and teachers

Govinda – The Lord of Cows

Cows are considered very sacred amongst Hindus

Lord Krishna loved his cows so much that He is called Gopal (protector of the cows), Govinda (one who gives pleasure to the Cows)

krishna n cow

When Lord Krishna lifted the Govardhan hill to protect the cows, cowherds, milkmaids and denizens of Vrindavan from the wrath of Indra (the God of rains). Indra realized his mistake and accepted him as the Supreme Power. At the same time, when Indra asked for the forgiveness for his audacity from Krishna, the queen of the Cows, Surabhi showered the rain of milk on Krishna to show her gratitude and called him with the name of “Govinda”, meaning “lord of the cows.”

Bhishma Pita Mahah

Great Bhishma PitaMahah..whose Selfless dedication to his father reminds us of our duties to our parents..

In the time of the Mahabharat, a very special child named Devavrat was born to Shantanu, the king of the entire land of Bharat. Devavrat, better known as Bhishma, is forever remembered from the Hindu epics as the ideal son who gave up his happiness for the sake of his father.

Shantanu was in love with Satyavati, the local head fisherman’s daughter. Her beauty and grace mesmerized Shantanu; he yearned to marry her and make her another one of his queens. Unfortunately for the king, this would not be an easy task. Satyavati’s recent palm-reading predicted that her sons would be rulers of Bharat. Her father worried that if Satyavati married Shantanu, their children would not get a chance to rule the great kingdom since his son, Devavrat, was first in line for the crown. Looking out for his daughter’s well-being, the fisherman placed a proposition before Shantanu: Devavrat would have to forfeit the throne, or else Shantanu could not have Satyavati’s hand in marriage. Shantanu was very hurt by this proposition because he knew that it was Devavrat’s right to be the next king. Knowing he would be doing injustice to his son he tried to forget about Satyavati. However, being away from Satyavati caused Shantanu to become depressed. Devavrat, through his father’s charioteer, came to know of the reason behind his father’s depression and decided that as a son, he should help his father regain his happiness.

Devavrat arranged a meeting with the fisherman. Devavrat promised Satyavati’s father that he would let her children rule the kingdom if he consented Shantanu to marry her. However, this generous offer was not enough for the fisherman. He was worried that there was still a possibility that Devavrat’s future children may challenge the right of Satyavati’s future children. To quell the fisherman’s fears, Devavrat vowed to practice eternal celibacy. Devavrat’s will to help his father astonished the gods in the heavens, who immediately showered flowers upon him, crying “Bhishma, Bhishma, Bhishma!” Bhishma means “one with a terrible oath” and so from then on, Devavrat was referred to as Bhishma. Hearing about his son’s immense sacrifice, Shantanu granted him the boon of iccha mrutyu, which gave him the ability to choose his time of death.

Lord Agni

The next in our series is Lord Agni

Lord Agni is one of the supreme Gods in Rig Veda. Agni is associated with Vedic sacrifice and takes offerings to the other world in the fire. He is the chief of religious ceremonies and duties and acts as a messenger between human and gods. Agnicayana and Agnihotra are the Vedic rituals concerned with Lord Agni. Agni stands second to Lord Indra. Lord Agni is two faced and they suggest his destructive and beneficial qualities.

lord agni

Agni is one of the guardians who represent southeast direction. The light Lord Agni emits is the light of knowledge so he is also called the illuminator of knowledge who lights up the path that leads to truth. According to Rig Veda Agni have two parents. As the divine personification of the fire of sacrifice, Agni is the mouth of the gods, the carrier of the oblation and the messenger between the human and the divine orders.

Agni has been worshipped by the Hindus since the Vedic period. Agni is one of the three supreme deities of the Rig Veda, i.e. Agni, Vayu and Surya. These three Gods preside over earth, air and sky respectively. In Rig Veda, largest numbers of hymns are addressed to Agni. Agni is known to be the son of Angiras and the grandson of Sandila. His wife is Swaha and has three sons – Pavak, Pavman and Suchi. He is known by various names like Jivalana, Dhananjaya and Vahni and so on.

Agni is described in the scriptures as red-hued. In Hari Vans, Agni is clothed in black and has smoke as his standard. He has four hands and rides in a chariot drawn by red horses. It is said that Agni Purana has been recited by Agni himself to sage Vashist. Agni is the innermost light that shines brightly in all animate and inanimate objects. He is the divine personification of the fire of sacrifice.

As per custom Agni has ten forms. They are: lightning, fire, sun, absorbing fire, destructive fire, fire yielded through sticks used for sacrifices and rituals, fire given to a student during his Upanayana ceremony, domestic fire used for household uses, southern fire of ancestors used for some types of rituals and funeral fire in cremation rituals.

Lord Surya – The God of Sun and Energy

The second in our series is Lord Surya – The God of Sun and Energy

Lord Surya is the source of life, light and all energy in the cosmos. He is the most powerful and majestic visible Devata. Surya Dev has also played role of Master-Guru for many Devatas, number of Seers and Devotees. The three worlds have the sun as their source of origin. The entire universe including Devas, Asuras and human beings originates from him. The brilliance of the deities namely Rudra, Upendra and Mahendra, the splendour of the leading Brahmins and heaven-dwellers of great refulgence, and of all the worlds is lord Sun-the soul of all, the lord of all-Devas as well as human beings. The sun alone is the root cause of three worlds.
It has been mentioned in the Brahma Purana that everything is born of Lord Surya; everything is dissolved in him. He is the cause of origin and destruction of the universe.


lord surya

Lord Surya is tawny in spring; during summer he resembles gold, he is white during rainy season; he is pale, grey during autumn; he is copper-coloured in early winter; he is red during late winter. Thus the colours of sun-god caused by the seasons have been recounted. The Sun-god is the dispeller of darkness. He is the deity of great brilliance and is considered the Supreme Soul. Lord Surya is also the cause who brings about the change of seasons in the universe and it is also the sun-god which acts as the pivot of the entire universe.

Some of the names of the sun-god are Aditya, Savita, Surya, Mihira, Arka, Prabhakara, Martanda, Bhaskara, Bhanu, Chitrabhanu, Divakara and Ravi.

Lord Surya is worshipped in various forms throughout India. The Arka form is worshipped in North India and Easten part of India. The Konark temple of Orissa is dedicated to Lord Surya. In Uttar Pradesh the sun temple named Balarka Surya Mandir is also well known. He is also known as Mitra for his nourishing properties. This form is mostly worshipped in Gujrat.

Sunday is the day of Lord Surya